Difference between revisions of "Disorient Bali presents: BURNING MANTAP 2024"
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It is a [[Sustainability_Efforts#Disorient_Unplugged|Disorient Unplugged]] happening which means that no electricity is used at the event.<BR><BR> | It is a [[Sustainability_Efforts#Disorient_Unplugged|Disorient Unplugged]] happening which means that no electricity is used at the event.<BR><BR> | ||
[[ | [[Image:20210904BurningMantap00076.jpg|255px]] [[Image:20241020.Mantap.jpg|230px]] [[Image:20210904BurningMantap00079.jpg|255px]] | ||
==Description== | ==Description== | ||
Burning Mantap is a time and place when Balinese and Disorient cultures come together for a day. Mantap means excellent in Bahasa Indonesia, Bali’s local language. | Burning Mantap is a time and place when Balinese and Disorient cultures come together for a day. Mantap means excellent in Bahasa Indonesia, Bali’s local language. During this syncretic celebration we focus our intentions on being excellent to ourselves and to others. We express this through different modalities including food, art, sustainability and the sacred.<BR> | ||
Mantap is also a shape based on the octahedra, the third Platonic Solid. This volume was conceived in 2021 by [http://www.geodesictemple.com Geodesic Temple] to illustrate the concept of excellence. We assemble, then burn Mantap during the event following a process that has been a symbol of purification manifested by human tribes since the dawn of time.<BR> | |||
Burning Mantap is an exercise in sustainability. The decision to use no electricity at the event is rooted in Disorient's desire to become more sustainable. It is the radicalization of Disorient's [[Sustainability_Efforts|sustainability efforts]].<BR> | |||
Burning Mantap is a triennial(1), volunteer-run, participatory event. Everyone attending BM is encouraged to participate to the happening. This could mean food preparation, transportation of material, drift wood gathering, sculpture assembly, playing an instrument, helping with the organization, etc.<BR> | Burning Mantap is a triennial(1), volunteer-run, participatory event. Everyone attending BM is encouraged to participate to the happening. This could mean food preparation, transportation of material, drift wood gathering, sculpture assembly, playing an instrument, helping with the organization, etc.<BR> | ||
Expected number of participants: 20 - 30.<BR> | |||
Burning Mantap is a free event(2)<BR><!-- | Burning Mantap is a free event(2)<BR><!-- | ||
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==Timeline== | ==Timeline== | ||
===Before Nov. | ===Before Nov. 7=== | ||
- | - Identify leads<BR> | ||
- Secure permit from local authorities (Pak Gede, Pak Klian and possibly from Tabanan)<BR> | |||
- Secure permit from local authorities ( | |||
- Upacara. Link the BM ceremony to an existing ceremony or create new one? (pak Manku)<BR> | - Upacara. Link the BM ceremony to an existing ceremony or create new one? (pak Manku)<BR> | ||
- Can we bring trucks directly onto the beach to help with delivery and infrastructure?<BR> | - Can we bring 4x4 trucks directly onto the beach to help with delivery and infrastructure?<BR> | ||
- Design, fabricate and test the skeleton of Mantap made of wooden beams.<BR> | - Design, fabricate and test the skeleton of Mantap made of wooden beams.<BR> | ||
- Prep tools to assemble Mantap on site<BR> | - Prep tools to assemble Mantap on site<BR> | ||
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4:00pm - Committee members meet on beach to determine precise event location<BR> | 4:00pm - Committee members meet on beach to determine precise event location<BR> | ||
===Nov. 8=== | |||
===Nov. 9=== | ===Nov. 9=== | ||
10:00am - Load in at Superstition and Bale (Banjar Pondok)<BR> | |||
11:00am - Start delivery of items to the beach (shade structure, ceremony, cooking, sculpture elements, etc.).<BR> | |||
12:00pm - Setup shade structure and drinking water solution<BR> | |||
2:00 to 4:00pm - Installation of the Mantap sculpture on the beach. One group assembles the prefabricated frame while another group gathers drift wood using carts and possibly 4x4 pick-up truck. Everyone wraps the drift wood onto the structure which is then erected. Heavier pieces of drift wood are piled-up inside the bottom pyramid.<BR> | 2:00 to 4:00pm - Installation of the Mantap sculpture on the beach. One group assembles the prefabricated frame while another group gathers drift wood using carts and possibly 4x4 pick-up truck. Everyone wraps the drift wood onto the structure which is then erected. Heavier pieces of drift wood are piled-up inside the bottom pyramid.<BR> | ||
4:30pm - Ceremony organized under the auspices of the village and led by local priest.<BR> | 4:30pm - Ceremony organized under the auspices of the village and led by local priest. Gamelan performance.<BR> | ||
4:55pm - Group photo.<BR> | 4:55pm - Group photo.<BR> | ||
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5:00pm - Pork roast prepared by locals according to the babi guling tradition is shared on the beach.<BR> | 5:00pm - Pork roast prepared by locals according to the babi guling tradition is shared on the beach.<BR> | ||
6:00pm - The sculpture is ignited | 6:00pm - The sculpture is ignited. Gamelan performance.<BR> | ||
6:30pm - Local women chorus.<BR> | |||
Acoustic music with percussion instruments played by members of the village is performed during several sessions throughout the event.<BR> | Acoustic music with percussion instruments played by members of the village is performed during several sessions throughout the event.<BR> | ||
===Nov. 10=== | ===Nov. 10=== | ||
10:00am: Beach clean-up. Every participant is invited to meet on the beach to collect items that do not belong there. The goal is to leave our celebratory space better than we found it. The more people participate to this communal effort, the faster the task is accomplished and the more rewarding it is for everyone involved. Bring | 10:00am: Beach clean-up. Every participant is invited to meet on the beach to collect items that do not belong there. The goal is to leave our celebratory space better (less plastic, etc.) than we found it. The more people participate to this communal effort, the faster the task is accomplished and the more rewarding it is for everyone involved. Bring a friend!<BR> | ||
==Leads== | |||
== | |||
Pak Gede (Village Chief) - Honorable guest<BR> | Pak Gede (Village Chief) - Honorable guest<BR> | ||
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The Eye - Director and Producer<BR> | The Eye - Director and Producer<BR> | ||
Pak Nyoman - Producer<BR> | Pak Nyoman - Producer<BR> | ||
The Eyelash - Accounting<BR> | |||
Pak Ferdi - Babi Guling<BR> | Pak Ferdi - Babi Guling<BR> | ||
Pak Manku - Ceremony<BR> | Pak Manku - Ceremony<BR> | ||
| Line 75: | Line 84: | ||
===Mantap sculpture=== | ===Mantap sculpture=== | ||
The Eye - Concept and Design<BR> | The Eye - Concept and Design<BR> | ||
Pak Andi - | Pak Andi - Producer<BR> | ||
Arnaud - Assembly | Arnaud - Assembly<BR> | ||
Lowroad - Consultant<BR> | |||
The Eye - Burn<BR> | |||
==Notes== | ==Notes== | ||
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(2) If you are in a position to contribute financially please do so here (needs link).<!-- At each BM, we select a project that supports local projects organized by locals.--> In 2024, portions of your donation will go to the local community to help with the cost of the ceremony and to Sungai Watch, a not-for-profit that organizes volunteers to clean-up rivers with a focus on addressing the plastic problem in Bali and Java.<BR> | (2) If you are in a position to contribute financially please do so here (needs link).<!-- At each BM, we select a project that supports local projects organized by locals.--> In 2024, portions of your donation will go to the local community to help with the cost of the ceremony and to Sungai Watch, a not-for-profit that organizes volunteers to clean-up rivers with a focus on addressing the plastic problem in Bali and Java.<BR> | ||
<!-- | |||
==Reference== | |||
“I think the problem has to do with technology. Although we think we’re in control of it, it’s more like we’re being controlled. And I’m not talking about Big Brother. I mean we’re being controlled in how we’re consuming things every day. Here’s an example. I remember being in Miami and was at this restaurant that had this amazing melting chocolate dessert. And in no time at all, everyone had it on their menus. Everyone’s just playing catch up and following everyone else. Originality is lost in the process. We need a new balance. We need more organic relationships and finding ways for us to believe in ourselves. People need to take more chances. People need to get back in the driver’s seat with their experiences and not just be controlled by an algorithm. And if we do, we’ll once again become a society that enjoys differences and not just one that homogenizes everything.”<BR> | |||
- Ritchie Hawtin (032c - Aug. 22, 2024) https://032c.com/magazine/who-wants-to-be-a-human-jukebox-richie-hawtin<BR> | |||
VIP list: | |||
Pak Gede | |||
Pak Klian | |||
Invite: | |||
Sam from Sungai Watch | |||
Ryan Fix | |||
Joe Che | |||
Shelly? | |||
Sun Gallery guy | |||
Dr Smit | |||
Pak Topan | |||
Hughe + | |||
--> | |||
Latest revision as of 05:36, 20 October 2024
Disorient Bali presents: BURNING MANTAP
Pantai Beraban, Tabanan. Bali - Sat. Nov. 9th, 2024
Burning Mantap is a collaborative art event on a pristine black sand beach on the Indian ocean in Bali.
A wooden sculpture is assembled and burned during this one day outdoor event.
It is a Disorient Unplugged happening which means that no electricity is used at the event.
Description
Burning Mantap is a time and place when Balinese and Disorient cultures come together for a day. Mantap means excellent in Bahasa Indonesia, Bali’s local language. During this syncretic celebration we focus our intentions on being excellent to ourselves and to others. We express this through different modalities including food, art, sustainability and the sacred.
Mantap is also a shape based on the octahedra, the third Platonic Solid. This volume was conceived in 2021 by Geodesic Temple to illustrate the concept of excellence. We assemble, then burn Mantap during the event following a process that has been a symbol of purification manifested by human tribes since the dawn of time.
Burning Mantap is an exercise in sustainability. The decision to use no electricity at the event is rooted in Disorient's desire to become more sustainable. It is the radicalization of Disorient's sustainability efforts.
Burning Mantap is a triennial(1), volunteer-run, participatory event. Everyone attending BM is encouraged to participate to the happening. This could mean food preparation, transportation of material, drift wood gathering, sculpture assembly, playing an instrument, helping with the organization, etc.
Expected number of participants: 20 - 30.
Burning Mantap is a free event(2)
Dress code: pink and/or orange
Timeline
Before Nov. 7
- Identify leads
- Secure permit from local authorities (Pak Gede, Pak Klian and possibly from Tabanan)
- Upacara. Link the BM ceremony to an existing ceremony or create new one? (pak Manku)
- Can we bring 4x4 trucks directly onto the beach to help with delivery and infrastructure?
- Design, fabricate and test the skeleton of Mantap made of wooden beams.
- Prep tools to assemble Mantap on site
- 2 meter ladder
- Define sculpture ignition strategy
- Plan for shade structure on the beach?
- Plan for babi guling setup
- Food Cell: in charge of food prep and organization on beach
- Design and produce BM24 sarong
Nov. 7
4:00pm - Committee members meet on beach to determine precise event location
Nov. 8
Nov. 9
10:00am - Load in at Superstition and Bale (Banjar Pondok)
11:00am - Start delivery of items to the beach (shade structure, ceremony, cooking, sculpture elements, etc.).
12:00pm - Setup shade structure and drinking water solution
2:00 to 4:00pm - Installation of the Mantap sculpture on the beach. One group assembles the prefabricated frame while another group gathers drift wood using carts and possibly 4x4 pick-up truck. Everyone wraps the drift wood onto the structure which is then erected. Heavier pieces of drift wood are piled-up inside the bottom pyramid.
4:30pm - Ceremony organized under the auspices of the village and led by local priest. Gamelan performance.
4:55pm - Group photo.
5:00pm - Pork roast prepared by locals according to the babi guling tradition is shared on the beach.
6:00pm - The sculpture is ignited. Gamelan performance.
6:30pm - Local women chorus.
Acoustic music with percussion instruments played by members of the village is performed during several sessions throughout the event.
Nov. 10
10:00am: Beach clean-up. Every participant is invited to meet on the beach to collect items that do not belong there. The goal is to leave our celebratory space better (less plastic, etc.) than we found it. The more people participate to this communal effort, the faster the task is accomplished and the more rewarding it is for everyone involved. Bring a friend!
Leads
Pak Gede (Village Chief) - Honorable guest
Pak Klian (Banjar Chief) - Honorable guest
The Eye - Director and Producer
Pak Nyoman - Producer
The Eyelash - Accounting
Pak Ferdi - Babi Guling
Pak Manku - Ceremony
Ibu Klian - Ceremony
TBA - Gamelan
Mantap sculpture
The Eye - Concept and Design
Pak Andi - Producer
Arnaud - Assembly
Lowroad - Consultant
The Eye - Burn
Notes
(1) The first iteration happened in 2021.
(2) If you are in a position to contribute financially please do so here (needs link). In 2024, portions of your donation will go to the local community to help with the cost of the ceremony and to Sungai Watch, a not-for-profit that organizes volunteers to clean-up rivers with a focus on addressing the plastic problem in Bali and Java.
